26 December 2017

Oaths in 2nd Century Apocrypha



Oaths in 2nd Century Apocrypha


Oaths following the formula "As the Lord lives," or similar, are often found in early Christian apocrypha. These oath formulas occurs on the lips of both protagonists and antagonists, as well as in a variety of situations from judicial acts and personal vows to exclamations of surprise and anguish. These oaths are supplied for historical verisimilitude, placing oath formulas from the Old Testament (LXX) on the lips of Jewish actors in the narratives to give the dialogue a “Jewish” feel. Below are shown some examples from 2nd century Christian Apocrypha.

Protoevangelium of James. 15 [See also: Protev., 4:2; 6:3; 13:10; 19:19]

Source: J.K. Elliott, The Apocryphal New Testament. p. 62-63. Oxford University Press: 1993. [2005 reprint.]

15. And Annas the scribe came to him and said to him, 'Joseph, why have you not appeared in our assembly?' And Joseph said to him, 'Because I was weary from the journey and I rested the first day.' And Annas turned and saw that Mary was pregnant. And he went running to the priest and said to him, 'Joseph, for whom you are a witness, has grievously transgressed.' And the high priest said, 'In what way?' And he said, 'The virgin, whom he received from the temple of the Lord, he has defiled, and has secretly consummated his marriage with her, and has not disclosed it to the children of Israel.' And the priest said to him, 'Has Joseph done this?' And Annas said to him, 'Send officers, and you will find the virgin pregnant.' And the officers went and found as he had said, and brought her and Joseph to the court. And the priest said, 'Mary, why have you done this? Why have you humiliated your soul and forgotten the Lord your God, you who were brought up in the Holy of Holies and received food from the hand of an angel, and heard hymns, and danced before him? Why have you done this?' But she wept bitterly saying, 'As the Lord my God lives, I am pure before him and I know not a man.' And the priest said to Joseph, 'Why have you done this?' And Joseph said, 'As the Lord my God lives, I am pure concerning her.' And the priest said, 'Do not give false witness, but speak the truth. You have consummated your marriage in secret, and have not disclosed it to the children of Israel, and have not bowed your head under the mighty hand in order that your seed might be blessed.' And Joseph was silent.

Acts of John. 28

Source: J.K. Elliott, The Apocryphal New Testament. p. 314. Oxford University Press: 1993. [2005 reprint.]

28. [upon seeing a portrait of himself] And John who had never yet seen his own face, said to him, 'You mock me, child. Do I look like this? By your Lord, how will you convince me that the picture is like me?' And Lycomedes brought a mirror. And when John saw himself in the mirror, he said 'As the Lord Jesus Christ lives, the picture resembles me, child, but is not like me, only like the image of my body. For if that painter, who copied my face in the picture, will paint me, he would now lack the colours given to you as well as tables and opportunity (?) and access (?) and carriage and form and age and youth and everything visible.



James the Just’s Oath in a Hebrew Gospel, as Recorded in Jerome’s Of Illustrious Men 2.11-13.


Source: Jerome. Fathers of the Church, Volume 100: Of Illustrious Men, p. 8. Washington D.C., USA: Catholic University of America Press, 1999.


Also the gospel which is called the Gospel according to the Hebrews, and which I have recently translated into Greek and Latin, and of which also Origen frequently makes use, after the account of the resurrection of the Savior says. “The Lord, however, after he had given his grave clothes to the servant of the priest, appeared to James, for James had sworn that he would not eat bread from that hour in which he drank the cup of the Lord until he should see him rising again from among those that sleep”; and again, a little later, it says, “ ‘Bring a table and bread,’ said the Lord.” And immediately it is added, “He brought bread and blessed and broke it and gave to James the Just and said to him, ‘My brother, eat your bread, for the Son of Man is risen from among those that sleep.’”
 

Martyrdom of Polycarp 4; 9-10

Martyrdom of Polycarp 4; 9-10

Martyrdom c. 155- 177 CE.

Source: Ehrman, Bart D., trans. 2003. The Apostolic Fathers Volume 1: I Clement. II Clement. Ignatius. Polycarp. Didache, p. 373; 379-381. Loeb Classical Library 24. Harvard University Press.


4. But there was a person named Quintus, a Phrygian who had recently come from Phrygia, who was overcome with cowardice once he saw the wild beasts. This is the one who compelled both himself and several others to turn themselves in. But the insistent pleas of the proconsul convinced him to take the oath and offer a sacrifice. Because of this, brothers, we do not praise those who hand themselves over, since this is not what the gospel teaches.
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9. But as he entered the stadium a voice came to Polycarp from heaven: "Be strong, Polycarp, and be a man [Or: be courageous]." No one saw who had spoken, but those among our people who were there heard the voice. Finally, when he was brought forward, there was a great uproar among those who heard that Polycarp had been arrested. When he was brought forward the proconsul asked if he was Polycarp. When he said he was, the proconsul began trying to persuade him to make a denial, saying, "Have respect for your age," along with other related things they customarily say: "Swear by the Fortune of Caesar, repent, and say Away with the atheists/" But Polycarp looked with a stern face at the entire crowd of lawless Gentiles in the stadium; and gesturing to them with his hand, he sighed, looked up to heaven, and said, "Away with the atheists."
The proconsul became more insistent and said, "Take the oath and I will release you. Revile Christ." But Polycarp responded, "For eighty-six years I have served him, and he has done me no wrong. How can I blaspheme my king who has saved me?"
10. When the proconsul persisted and said, "Swear by the Fortune of Caesar," Polycarp answered, "If you are so foolish as to think that I will swear by the Fortune of Caesar, as you say, and if you pretend not to know who I am, listen closely: I am a Christian. But if you wish to learn an account of Christianity, appoint a day and listen." The proconsul replied, "Persuade the people." Polycarp said, "I think you deserve an account, for we are taught to render all due honor to rulers and authorities appointed by God,8 in so far as it does us no harm. But as to those, I do not consider them worthy to hear a reasoned defense."